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No Religious Sanction in Hindu Scriptures: (sudrayonau hi jatasya sadgunan upastisthatah vaisyatvam labhate brahmam ksatriyattvam tathaiva ca arjave vartamanasya brahmanyam abhijayate – Aranyaparva. By good conduct we can raise ourselves to the highest status. (na yonir napisamskaro nasrutam na ca santatih karanani dvijatvasya vrttam eva tu karanam.) (sarvoyam brahmano loke vrttenaca vidhiyate vrttisthitasu sudropi brahmanatva, mouaccjato – Anusasanaparva.) Even if we are born Sudras. We are Brahmin not on account of birth or the performance of rites, not by study or family, but on account of our behavior. (Janmana jayate sudrah samskarair dvija ucyate.)” A smriti text says that one is born a Sudra, and through purification he becomes a Brahmin. 188: na visesosti varnanam sarvam Brahman idam jagat brahmana purvasrstam hi karmabhir varnatam gatam.) or all Sudras. We were all Brahmins (Brhadaranyaka Upanishad I. In the beginning there was only one caste. " Caste divisions are based on individual temperament, (Sattvadguji brahmanah syat ksatriyastu rajodhikah tamodhiko bhaved vaisyo gunasamyattu sudrata.) which is not immutable. This system became hereditary and over the course of many centuries degenerated as a result of exploitation by some priests, and other socio-economic elements of society. The ancient culture of India was based upon a system of social diversification according to Spiritual development, not by birth, but by his karma. Caste System, which is said to be the mainstay of the Hindu social order, has no sanction in the Vedas. If one wants to understand the truth, the original purpose behind the caste system, one must go to antiquity to study the evolution of the caste system. The Caste System or varna-ashrama has been one of the most misrepresented, misinformed, misunderstood, misused and the most maligned aspects of Hinduism. But this iniquity is made perpetual in that they are prescribed to be the same for all generations. They are iniquitous in that they are not the same for one class as for another.
#Civ 6 religious conversion code#
The worst evil of this code of ordinances is that the laws it contains must be the same yesterday, today, and forever. The word Dharma as used in the Vedas in most cases means religious ordinances or rites. That for a Hindu, Dharma means commands and prohibitions, is clear from the way the word Dharma is used in the Vedas and the Smritis and understood by the commentators. Religion, in the sense of spiritual principles, truly universal, applicable to all races, to all countries, to all times, is not to be found in them and if it is, it does not form the governing part of a Hindu's life. What is called Religion by Hindus, is nothing but a multitude of commands and prohibitions. The Hindu Religion, as contained in the Vedas and the Smritis, is nothing but a mass of sacrificial, social, political, and sanitary rules and regulations, all mixed up.
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The caste divide was brought into picture for the orderly function of the society. There has been a caste divide in the society ever since it came into existence. The origin or existence of Hindu Religion in society cannot be traced to any specific date, it can be said that Hindu religion has been in existence since the very beginning of society. It is no more necessary to dissect Hinduism than to open a tree to see whether the sap still runs." The Hindu culture possesses some vitality, which seems to be denied to some other more forceful currents. Though peoples of different races and cultures have been pouring into India from the dawn of History, Hinduism has been able to maintain its supremacy and even the proselytizing creeds backed by political power have not been able to coerce the large majority of Hindus to their views.
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It has stood the stress and strain of more than four or five millenniums of spiritual thought and experience. Its historic records date back for over four thousand years and even then it had reached a stage of civilization that has continued its unbroken, though at times slow and static, course until the present day. "The civilization itself has not been a short-lived one. Radhakrishnan in his Hindu View of Life referring to Hinduism he says, The article deals with the issue of caste and conversion in the lives of Christian Dalits in India, supported by leading supreme court Judgments.